Torah Study, Take Two

Torah study (not recently)

I tried Torah study several months ago at a Reform congregation in a neighboring community. That time, in the room crowded with people, all munching on bagels and chatting, I didn't feel that the content was covered in a way that enlightened me to the meaning in the text. It was mostly people expressing their opinions on the biblical content--not the knowledge or wisdom of the rabbi--or other scholars--leading us.

But last night was different. With Rabbi R R, my Chabad guide, along with me and two other men, sat in the quiet shul at a plastic card table and carefully went through a few sections of this week's Torah portion.

I learned a lot. We listened as the rabbi explained possible interpretations of the text--how different scholars would approach it. We learned there was a reference in a later part of the Torah that shed light on the portion and went there to read it.

We read some Hebrew--the language of the Torah. We had English to look at, too. We asked questions. We discussed what happened.

Did you know that the biblical Jews sent spies into Israel before attempting to enter the promised land? And that when the spies gave a report of a "land of milk and honey" -- but fierce people living there -- the leaders decided to stay in the desert? For that, they paid a price. They would stay in the desert for 40 years, and none of them would enter the land when the Jews finally went in!

How to interpret this? Here's one way to look at it. It was not necessarily that the leaders were afraid of the occupants of the land. That wasn't the issue. It was that in the desert all their needs were met, and they could study and be close to G-d all the time. However, they realized that entering the promised land promised to be a huge and difficult job. That's their big mistake.

How about that?

As these portions go, there are multiple topics. This one also mentioned the use of tzitzit (special fringes on the corners of four-cornered garments), which serve to remind Jews to observe the mitzvot. I enjoyed the fact that one of the three paragraphs I read every day when I put on the tefillin is right there--in the Torah!

I begin to see how a lifetime of this kind of study can slowly illuminate the story of the Jewish people. I'm looking forward to returning again for more.

Kehilla Synagogue--Intimate and Inclusive

I had the chance to spend Saturday morning Shabbat with the kind folks at Kehilla Synagogue. I had been meaning to go since it's not too far from home and I was eager to see what Renewal Judaism is like in an established congregation.

My previous experience with Renewal was with "chaverot," which meet in people's homes, gathering together for the high holidays (Rosh Hashana and Yom Kippur) but going their own way the rest of the time.

The Renewal movement of Judaism, which grew out of the 1960's and the Aquarian Minyan (founded in Berkeley in 1974). There is a strong sense of wanting to heal the world, partly from those who were appalled by the war in Vietnam and who had a stong sense of social justice. Kehilla is fully open to all, feminist, all-inclusive of gay, lesbian, bi, transgender--well--everybody--even non-Jews. And, as is the case in so many congregations today, couples often contain only one Jewish member. Kehilla has always been accepting of these families.

Kehilla (it means "community" in Hebrew) was founded in 1984 by Rabbi Burt Jacobson, who has been a rabbi for 45 years! He was there on Saturday and I had the pleasure to meet and talk with him a little.

I actually visited Kehilla many years ago when they shared a building with a church in Berkeley, but now, they occupy a fine old church at the edge of a thriving commercial street in Piedmont, California--right where it becomes a neighborhood of homes.

I wasn't sure how big a space it would be at Kehilla, but I was pleased to find that this Shabbat was intimate, taking place in Fireside Room downstairs. The main sanctuary looks big enough to handle a pretty large crowd, which it surely does on the major holidays. I got a tour from Julie, one of the first to arrive. She is involved in Kehilla's substantial music organization, a small part of which I enjoyed on Saturday. I also met Rina, who is a lifelong singer and who led the musical part of the service--which was a lot!

This service seemed like a good one to attend because it going to talk about art and creativity and how it relates to Judaism and spirituality. As a musician, I was intrigued. And we did talk about it, with Rabbi David Jonathan Cooper, one of the co-founders of Kehilla. He was serious, humorous, thoughtful, and very open. There were a few places in the service where congregants spoke about (or blessed) something--in this case, we spoke of light and of art.

I said a couple of things as part of the group. I have always had mixed feelings about this, because I feel like we non-rabbis are not experts, but the kind of inclusion at Kehilla felt right. There was a significant amount of praying, in Hebrew, but also singing--very pleasantly rendered with harmonies by several of the attendees.

My experience in childhood was of sitting and not participating, but Kehilla welcomes participation. When the Torah was opened up to be read, several of us took part, from unwrapping to holding, and when the three aliyas took place, anyone who wanted to could come up and do it together. I liked that. It spreads the honor. Nobody was dozing off or getting bored, although I was surprised at how many people joined the service after it had started.

I had thought that perhaps the Renewal service here would be too "way out" or not have a strong basis in tradition but I didn't find that here. I heard plenty of Hebrew, and some of the melodies were the same ones I learned in the Reform synagogue as a child. And, there were some new melodies, including ones written by people in that room.

After the service, which went for more than two hours (it felt like less), we went into the next room and celebrated with a nice oneg, with a spread of traditional Jewish food, including home-baked challah (thanks, Steve!) and we had a grape juice kiddush.

I had some interesting conversations. One person told me she and her husband joined because it was a community without gossip. Everyone got along. That seems like a good idea to me. Of course, I've had a pretty nice time at every service I've attended with the people themselves. When I consider affiliating with a congregation, perhaps next year, Kehilla will definitely be in the running. I felt at home there, and that whatever I was or did would be OK. My non-Jewish wife could come--if she felt like it--and nobody would mind. Kehilla is politically active and very much part of the modern world, which feels good--and different. The significant emphasis on music, participation and inclusion feels right.

It's a 20-minute drive away, too.

I plan to attend a larger event--a musical Shabbat at the end of the month, and will report back.